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1. THE BLUE STONES OF ATLANTIS IRELAND AND THE LOST TRIBE OF E.A. - by William Henry

Surfing the Net one night last fall, a few days after publication of my latest Atlantis
Rising article, “Secrets of the Cathars” (Num. 36, November/December 2002), my pulse
suddenly quickened. My article connected the genocide of the Cathars or Pure Ones of
Southern France, the secret teachings of Jesus and the supernatural blue stones of the
Sumerian creator god Enki or E.A that open stargates and cause enlightenment. Evidence
flashed before my eyes that, in addition to Iraq and France, E.A. (pronounced ‘aya’) also
operated a blue stone-based “stargate mystery school” at the Hill of Tara in Ireland.
Conor Newman, an archaeology lecturer at the National University of Ireland at
Galway announced that he had located a massive subterranean temple at Tara. Since
1992, Newman has been working on the Hill of Tara preparing a survey of the area for
the state- funded Discovery Program. He found the Tara monument using an underground
radar device.
What they uncovered eventually at the crown of the hill was a huge, oval-shaped
monument measuring about 170 meters at its widest point. Around it are 300 postholes
measuring two meters wide. Evidence indicates this ‘Crown’ (tiara) jewel of Irish
archaeology was constructed through an enormous effort. 300 towering oak posts once
surrounded the hill.
Newman thinks it probably dates from 2500 to 2300 BC and still had a big physical
presence even after the posts were taken out or rotted.

2. “Mini-Me” History, Public Relations from the Dawn of Civilization - by Don Bates 2006

Table of Contents
• U.S. Public Relations Time Line (1900-2002)
• Preface: To My Colleagues in Public Relations
• This Thing We Call “PR”
• Roots in Ancient Civilization
• Hail, Caesar!
• Origins of Modern Public Relations
• The American Way
• Age of the Robber Barons
• The Press Release in History
• PR Pioneers
o Ivy Ledbetter Lee
o Edward L. Bernays
• Public Relations and the Bell System
o Theodore N. Vail
o Arthur W. Page
• Public Relations Matures
• Rise of Public Relations Ethics
• The New Millennium Meltdown
• PR “D-Day”: The 9/11 Attacks
• PR History in Perspective
• Addendum: Europe Joins In
• The British Influence
• References

3. THE HISTORY OF THE IDEA OF RACE….AND WHY IT MATTERS - by Audrey Smedley 2007

The position taken by many anthropologists, both biological and social,
and increasingly many other scholars in the social sciences is that “race is a
cultural construct.” It should be clear that this is not a definition or even a
characterization of “race,” but an assertion about the scholarly or existential
domain in which we can best examine and explain the phenomenon of race.
Race should be analyzed as a social/cultural reality that exists in a realm
independent of biological or genetic variations. No amount of research into the
biophysical or genetic features of individuals or groups will explain the social
phenomenon of race. When five white policemen shot a young unarmed African
immigrant 41 times in the doorway of his New York apartment, this can’t be
explained by examining their genes or biology. Nor can we explain employer
preferences for white job applicants or discrimination in housing or any other of
the social realities of racism by references to human biological differences.

This does not mean that we deny that there is a biological basis for some
human behaviors at the individual level which is a perfectly legitimate perspective
for those who are engaged in this kind of research. Nor does it mean that the
existence of race as a cultural phenomenon has no impact on the biology of
human beings. On the contrary we know a lot about the sometimes devastating
effects of race and racism on the biology and behavior of individuals and groups.
Because of several hundred years of racism, during which both physical and
psychological oppression have characterized the lives and environments of those
people seen as members of low status races, differences in health status and life
styles among them have appeared and continue to impact all of us.

4. SHIVA, THE HOLY SPIRIT & THE AGE OF AQUARIUS - by Michael Tsarion

During the next 10 years, the human race is destined to finally discover the facts about its true origins and
destiny. As part of this discovery, we have to address the overwhelmingly important question of how the
phenomena of evil came into the world and into the consciousness of Earth’s human inhabitants. This is a
question that should be on the mind of every living man and woman. It has been with us for millennia and it
will be with the children of the future if we do not come upon the answer now. We have left the question of
evil in the hands of theologians and scientists for too long. This was surely a mistake for, as the casualty
statistics clearly testify, the institutions of religion and science have been the worst purveyors of evil that
this planet has ever had to endure. After centuries of prevarication and criminality, we can no longer afford
to look to these edifices to answer the all-important conundrum of evil

5. Irish History

nto the darkness of the Gentiles came the light of Christianity.
Seeing the dawning of a new light from the East, the old gods of
Ireland fled away, diminishing and fading into the myths and leg-
ends of the sacred isle. The next great invasion was at hand. This
invasion, however, was not one of conquering kings, giants and
mighty men, but of men meager of stature and worldly import,
whose message of love and self-sacrifice would turn the
ancient world upside down.
The invasion of Christianity into Ireland came at first not as a
flood, but as a trickle. Around the time of the fall of the Roman
Empire, numerous waves of barbarian invasions – originally emanat-
ing from Central Asia – had gradually worn the mighty but increas-
ingly idle and decadent Roman Empire down to the point where, in
AD 410, Rome was finally conquered and occupied by the Visigoths
under King Alaric. Her spoils plundered, her gods defiled, her people
slaughtered, enslaved or scattered, the mighty Roman Empire, the
light of Europe, ceased to exist, and the West was plunged into a pro-
longed Dark Age. Brown explains in The Rise of Western Christendom,

6. Anglo-Saxon and Welsh Origins in David Jones’s The Anathemata - by Joe Moffett 2006

In books on the twentieth-century long poem, David Jones’s work has
figured surprisingly little.
1 Despite the fact that his long poem The Anathemata
was praised by W.H. Auden as “very probably the finest long poem written in
English this century,” Jones’s work tends to be overlooked in discussions of the
twentieth century’s premier poetic form.
2 Even Brian McHale’s recent book on
the subject, The Obligation Toward the Difficult Whole, only mentions Jones in
passing.3 To be fair, however, McHale’s focus is on the postmodern long poem,
and Jones is typically understood as a quintessentially modernist poet.
In fact Jones’s status as a modernist poet has been part of the problem: with a
publication date of 1952, The Anathemata seems an impulse of late modernism,
joining company with texts like Charles Olson’s The Maximus Poems (1960-1975)
which similarly appears after the high point of the modernist period.
5 In the one
book on the long poem in which Jones is examined at any length, he is linked
with Olson in a discussion of regionalist poetics.
6 My purpose in this paper is to
recognize Jones’s engagement with the theme of origin-seeking evident in the
twentieth-century long poem, a genre to which he should be seen as a major
contributor.
Indeed, Jones belongs to a large community of long poem writers who
seek to respond to a sense of origins in their work. 7 The work of these writers
treat specific originary cultures from which they contend the present descends.
In modernist works, this typically means lamenting that which has been lost in the past. As John B. Vickery writes, modernism is largely “elegiac” in mood.
By contrast, the literature which sprung up after World War II, postmodernism,
tends to be more critical of origin-seeking.

7. THE DEVIL AND THE IRISH KING DON GUILLÉN LOMBARDO, THE INQUISITION AND THE POLITICS OF DISSENT IN COLONIAL MEXICO CITY - By Andrew Philip Konove 2004

On 26 October 1642 Captain Felipe Méndez Ortíz denounced his neighbor to the
Tribunal of the Holy Office in Mexico City, claiming that the man was planning to name
himself viceroy of the colony and declare independence from Spain. Méndez told the
Inquisitors that Don Guillén Lombardo, an Irishman living in Mexico, had informed
Méndez of his intentions to rise up against the colonial government and liberate the
oppressed blacks, Indians and mestizos of New Spain.

Don Guillén had shown Méndez
a five-page letter he received from the Duke of Braganza, the King of Portugal, as well as
letters to the Pope and the King of France in which Don Guillén expressed his loyalty to
the Catholic faith and sought assistance for his rebellion. There was also a long letter to
King Philip IV, asking that he remove the current viceroy, the Marqués de Villena,
because he was “unfaithful” and showed “little loyalty” to the crown.

Under normal
circumstances, these crimes of sedition would have fallen under the jurisdiction of the
secular authorities, but the nature of his offenses warranted an inquisitional hearing.
Méndez reported that he had seen the Irishman give the mind-altering drug peyote to an
Indian friend, at which point the devil began speaking through the Indian, encouraging
Don Guillén to persist in his scheme and assuring him victory. Furthermore, Don Guillén
had consulted an Indian astrologer in order to predict the outcome of his rebellion.

The
denunciation was sufficient for the Inquisitors: Don Guillén had committed spiritual as
well as political crimes. At ten thirty that same evening, the constable of the Holy Office
went to the Irishman’s home and took him to jail.
Don Guillén Lombardo de Guzmán was born as William Lamport between 1611
and 1615 in Wexford town, Ireland.

He came from a Catholic Old English family that
had originally emigrated to Ireland in the twelfth century.

He was, according to the
testimony he gave before the Mexican Inquisition, descended from the finest Irish
blood—from a family that had been loyally Catholic for over 1200 years.

In 1628 he
went to study in London, where he learned mathematics and Ancient Greek with a
“heretic teacher.”

At age eleven or twelve, Lamport wrote a pamphlet that criticized the
English king8
and was subsequently forced to flee the British Isles. He spent the next few
years aboard a pirate ship in the seas off Western Europe and then landed in Santiago de
Galicia, Spain, where he studied “philosophy and other arts” at St. Patrick’s College.

8. An Irish Text On The "War Of Jenkins"Ear

9. The Records of Ulster’s Office 1552-1943 - Sean J Murphy

While there is evidence of the existence of heraldic officials in Ireland in
medieval times, the appointment of an Ulster King of Arms in 1552 marked the creation
of a continuous office granting and overseeing the use of arms. Ulster’s writ was not
confined to the northern Irish province from which his name derived, but extended to
the whole of Ireland. In practical terms of course it was not until the English conquest
was completed in the early seventeenth century that Ulster’s jurisdiction was effective
throughout Ireland. Ulster’s Office also came to be titled loosely the Office of Arms, but
unlike the English College of Arms it never received a charter of incorporation.

The first holder of the post of Ulster in 1552 was Bartholomew Butler, who was
appointed by patent of Edward VI on 1 July of that year.

A pattern soon emerged
whereby Ulster’s position tended to be transmitted somewhat nepotistically between a
number of families, including Ussher, Carney, Hawkins and Fortescue. Notable Ulsters
during the nineteenth century included Sir William Betham (1820-53), who greatly
expanded the range of the office’s records, and Sir John Bernard Burke, a member of
the famous publishing dynasty (1853-92).

The term of office of Sir Arthur Vicars
(1893-1908) was marred by the scandal of the theft in 1907 of the Irish ‘Crown Jewels’,
that is, the regalia of the Order of St Patrick which were in Ulster’s care in a safe in the
Library of his office in the Bedford Tower, Dublin Castle. A century after the theft, the
identity of the thief or thieves is still not known for certain, although the prime suspect
remains Vicars’s titular assistant and housemate, Francis (Frank) Shackleton, Dublin
Herald.

Revelations concerning the acquisitive tendencies of Francis Bennett Goldney,
Athlone Pursuivant and also Mayor of Canterbury, have amplified suspicion that he
could have played a role in the theft.

10. Unholy Business: A True Tale of Faith, Greed and Forgery in the Holy Land - by Nina Burleigh

Starred Review. In November 2002, the public display of an ossuary (an ancient burial vessel) inscribed James, the brother of Jesus, sent ripples of excitement, doubt and consternation through both the religious and scholarly worlds. But when scholars took a close look, they declared the inscription a forgery based on the lack of provenance and a tremendous disparity between the physical writing of the word James and the rest of the inscription. In her captivating chronicle, veteran journalist Burleigh (Mirage) enters a dark world full of shady dealings, illicit collectors and monomaniacal archeologists. Along the way we meet an improbable cast of characters, including Oded Golan, the ossuary's owner; André Lemaire, an epigraphist who early on testified to the authenticity of the ossuary's inscription; Shlomo Moussaieff, a billionaire collector with a warehouse full of artifacts of uncertain value; and Israel Finkelstein, a maverick Israeli archeologist who questions the historicity of many biblical events. Burleigh draws readers in from page one and brilliantly captures the compelling debates about archeology's relationship to narratives of faith.

11. The Cambridge Companion to Classical Islamic Theology (Cambridge Companions to Religion) by Tim Winter 2008

This series of critical reflections on the evolution and major themes of pre-modern Muslim theology begins with the revelation of the Koran, and extends to the beginnings of modernity in the eighteenth century. The significance of Islamic theology reflects the immense importance of Islam in the history of monotheism, to which it has brought a unique approach and style, and a range of solutions which are of abiding interest. Devoting especial attention to questions of rationality, scriptural fidelity, and the construction of 'orthodoxy', this volume introduces key Muslim theories of revelation, creation, ethics, scriptural interpretation, law, mysticism, and eschatology. Throughout the treatment is firmly set in the historical, social and political context in which Islam's distinctive understanding of God evolved. Despite its importance, Islamic theology has been neglected in recent scholarship, and this book provides a unique, scholarly but accessible introduction.

12. Origins of Vedic Civilization - by Kenneth Chandler, Ph.D.

HOW ANCIENT IS THE VEDIC TRADITION and how did it begin? Was it the
creation of a people who invaded India from outside, as many European scholars
believed for centuries? Or did it arise among an indigenous people of northern India? In
this chapter we will ask where the Vedic tradition originated, and in the next chapter,
we will consider when it came into existence. In the third chapter, we will consider its
relation to European civilization.
According to the Vedic tradition, the Veda is eternal. It exists within the eternal
fabric of consciousness itself. As such it is uncreated. But even so, we can ask, when
was the Veda first cognized? And when did the tradition of reciting the Veda begin?

Did Invaders of India Create the Vedic Tradition?

Many myths about the Veda and Vedic tradition have formed that must be dispelled
before we can get an accurate picture of its origins. One myth is that a race of light-
skinned Aryan peoples invaded India from outside, pushing the dark-skinned natives,
called Dravidians, into the south. According to this theory, the lighter-skinned race
invaded India in an incursion that took place, some scholars project, around 1,500 BC.
This myth persisted long after an overwhelming body of scientific evidence, and a
consensus of archeologists, showed that it is completely untenable. It must be
discredited before we can get an accurate picture of the character of Vedic Civilization.
As we will see, the Veda was first “cognized,” not by invading races from outside
India, but by a people who had lived continuously in India for thousands of years. Also,
the dates commonly ascribed to the origin of the Vedic tradition are probably off by
many thousands of years. Archeologists at Harvard, Oxford, and other top universities
in the US and Europe are now widely agreed that there was no invasion of India from
outside that displaced the peoples of the Saraswati and Iudus river valleys. This
civilization arose within northern India and there is also evidence, which we will
consider in the next chapter, that Vedic civilization was either a precursor to the Indus-
Saraswati civilization or an early contributor to its cultural and spiritual heritage. Vedic
civilization arose in India many millennia before the speculative mythologies of the
past suggest.

13. 2009 Standard Catalog Of Firearms: The Collector's Price and Reference Guide - by Dan Shideler 2009

This is the preferred desk reference and price guide to the world of antique, collectible, vintage and modern firearms. With over 25,000 model listings, and completely updated pricing, new photographs and an editorial section offering collecting tips and techniques, this new edition contains everything the enthusiast needs to price, buy and sell all types of firearms.

14. The Secret History of America: The Greatest Conspiracy On Earth

This May Be The Most Important Document You Ever Read In Your Life!
Do you believe in a GRAND CONSPIRACY ? Do you believe Oswald acted alone ? Do you
believe that government is corrupt ? If so, then to what DEGREE ? That may depend on how
willing you are to open your eyes and mind to SEE. Why is it that the more things change, the
more they stay the same ? Why doesn't society ever seem to grow up ? Most people grow up
thinking that the world is very big and we believe the world exists the way it does today because
this is the direction humanity has taken and chosen.
The information that I will discuss in the introduction to this catalog is meant to present to you
the idea that history is not being created by chance, but rather by design. The road that we are
taking as a nation in America and as a human race on the planet Earth is being paved for us in
advance and sold to us for a profit.
Many people talk about conspiracies such as WATERGATE, IRAN-CONTRA, THE S & L
(Savings and Loan) SCANDAL, THE FEDERAL RESERVE, OCTOBER SURPRISE,
KENNEDY, THE FREEMASONS, THE COUNCIL ON FOREIGN RELATIONS and THE
TRILATERAL COMMISSION, and even GREY ALIENS, but very few people know the real
facts enough to explain them because they are not researched themselves. As information comes
down the pipeline it becomes distorted and confused because most of the people passing along
the information do not know the entire story, they have not researched much information
themselves, and they tend to be biased as well. (They tend to have an angle in the information
they put out, usually because they have an ulterior motive. ) I can only state from research of
seven years, WHAT I BELIEVE to be the TRUTH based on mostly HARD FACTS.
For AT LEAST five- to ten thousand years, mankind has been aware of MORE scientific and
spiritual facts than we are currently aware of today as a great society and nation. The libraries of
Alexandria, which held the collection of the world's greatest knowledge, existed in Egypt
thousands of years ago. The Essenes were just one secret sect of Gnostics (Knowledge Holders)
that existed around two thousand years ago. Since the earliest times of Pagan groups and Nature
religions, the SUN has been considered a SYMBOL for LIFE. The Ancients believed that when
the SUN gave off it's energy, it was giving IT'S life for US. They believed that the SUN of GOD,
the LIGHT of the WORLD is ALL SALVATION because He has RISEN. He is therefore our ETERNAL SAVIOR. There has always been a struggle between LIGHT and DARK forces in the
world. When the SUN goes down and it becomes DARK, we cannot SEE. We naturally fear what
we do not know and since we cannot SEE in the DARK, we do not know what's there and we
fear. When the SUN would SET (Satan), it would get DARK. But when the SUN was on the
HORIZON (Horus, translates to Jesus), it would be called THE SAVIOR. This formed the basis
for early Christianity.

15. THE HISTORY OF FREEMASONRY

16. A HISTORY OF SCIENCE - BY HENRY SMITH WILLIAMS

CONTENTS

CHAPTER I. PREHISTORIC SCIENCE

CHAPTER II. EGYPTIAN SCIENCE

CHAPTER III. SCIENCE OF BABYLONIA AND ASSYRIA

CHAPTER IV. THE DEVELOPMENT OF THE ALPHABET

CHAPTER V. THE BEGINNINGS OF GREEK SCIENCE

CHAPTER VI. THE EARLY GREEK PHILOSOPHERS IN ITALY

CHAPTER VII. GREEK SCIENCE IN THE EARLY ATTIC PERIOD

CHAPTER VIII. POST-SOCRATIC SCIENCE AT ATHENS

CHAPTER IX. GREEK SCIENCE OF THE ALEXANDRIAN OR HELLENISTIC

PERIOD

CHAPTER X. SCIENCE OF THE ROMAN PERIOD

CHAPTER XI. A RETROSPECTIVE GLANCE AT CLASSICAL SCIENCE